Kashmiri Pandit boy’s disappearance

Sage cashmeriana: http://jkmpic.blogspot.com

Srinagar, 29 April:  Five weeks on, there is no word about 21-year-old Kashmiri Pandit boy who went missing from his native village Chandrigam in South Kashmir’s Aishmuqam town.  Such instances are not new to Kashmir but Sushil Kumar’s disappearance is significant for two reasons. For one he is a non-Muslim Kashmiri Pandit. Two, his family is among hundreds of other Pandit families that chose to stay put when other Pandit citizens left Valley in 1990, due to mounting violence and a series of murders.

For years now disappearance of Kashmiri youth has been a global concern. Thousands of Kashmiris have gone missing, either in mysterious circumstances or in state custody. Even though the figures projected by state and local human rights bodies are contradictory safe estimates put the number of those missing around seven thousand. By this estimation more than hundred thousand people who are related to these disappeared persons are suffering the trauma. 

The suffering of ‘half-widows’ is a tragic aspect of this issue because the women whose husbands have gone missing are living an uncertain life, their children growing with a huge sense of insecurity.  There has been lot of international focus on this issue with global institutions supporting campaigns in Kashmir. Amidst such complex situation the disappearance of a Pandit boy should have evoked widespread concern among Kashmiri stakeholders. The nature of Sushil’s disappearance may or may not be like other disappearances yet it demanded a sharper response from the government as well as the separatist groups. But, unfortunately, both ignored this issue, triggering further alienation of the non-migrant Pandits. It took a month for main opposition Peoples Democratic Party to react and slam state government over the issue. At a time when mass graves have exposed the reality behind government denials about custodial disappearances and separatist forces too are being blamed for hatching conspiracies against colleagues, it is the moral duty of both mainstream and separatist leaders that they launch a joint effort to trace Sushil Kumar. 

The state government has big stakes in tracing this boy as it is spending huge money to woo back Pandits putting up in Jammu and elsewhere. If the state fails to trace him it will instil a sense of insecurity not just among those willing to return but among those eight thousand who have been living through all sorts of difficulties alongside their Muslim brethren. On the other hand, separatist leaders have taken upon themselves the arduous task of ‘protecting’ the minority community. Notwithstanding the question how can separatists protect minorities in a vicious conflict that is dotted with political massacres and murders, the separatists should side the victim family.