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Sunday, September 6, 2009

Kashmiris to observe September 11 as Martyrs Day

Kashmiris to observe September 11 as Martyrs Day

Srinagar, September 06 In disputed state of Kashmir, the forum patronized by senior Kashmiri Hurriyet leader, Syed Ali Gilani has said that September 11 will be observed as Kashmir Martyrs Day and September 18 as Youm-e-Qudus.

The forum in a meeting held in Srinagar appealed to all the Imams to make “Philosophy of martyrdom” the topic of their Friday sermon on September 11 and organize special prayers for the martyrs.
The spokesman if the forum expressed apprehensions over the recent meeting of puppet Chief Minister, Omar Abdullah and Indian Army corps commander, General Bikram Jeet Singh. He said that India was looking for legal means to justify the occupation of lakhs of kanals of agriculture and horticulture land by its army in the territory.

The spokesman of the forum said that during the meeting it was decided to agitate peacefully against the occupation of land by Indian army an in this regard strategy would be announced soon. He also strongly condemned the use of force by Indian troopers and police personnel against the peaceful protestors in the Valley. (Writer-South Asia)

Freedom Politics In Kashmir: Issues, Problems and Future Prospects

Freedom Politics In Kashmir: Issues, Problems and Future Prospects


By: Dr Syed M Inayatullah Andrabi,
This is a universally accepted fact that Kashmiri people do not want to live with India. With the emergence of a new post-colonial south Asia in 1947, Kashmir like all other Muslim majority states would have opted to become a constituent state of Pakistan, had it not been for the fact that India occupied the state by sheer intrigue and military force, and stopped the natural course of history.
India’s real achievement in Kashmir is not its successful military occupation, but cultivation of a proxy-puppet, but nonetheless, working political system. This puppet politics(commonly but wrongly termed as ‘mainstream politics’) is fake, a counterfeit product because it does not reflect peoples’ aspirations, nor is it based on any lofty vision where, in the face of its intrinsic merit, one would ignore its unpopularity. The puppet politics is rootless, but organized, structured and fully functional. On the other hand, the freedom politics is deeply rooted in genuine aspirations of Kashmiri masses. It has firm roots, but right from 1947 it is beset with problems of organization, resources and leadership. Its problems started when in early nineteen thirties Muslim Conference got infiltrated by forces of the so-called Indian Nationalism ultimately leading to the exit of the late Mirwaiz Maulvi Yusuf Shah from Kashmir which in turn gave National Conference a full sway over Kashmir’s political space. Being reflective of the popular political sentiment in occupied Kashmir, the freedom politics could not consolidate itself into a solid structure with a credible leadership and a clear strategic course of action. Although it represented the popular political sentiment, yet it could not successfully entrench itself in masses. Perhaps, freedom politics was at its best in the form of All J&K Plebicite Front when it functioned as a mass political party which in reality it is.
Present
In the recent past since 1989 things have not become any better. For the first time since 1947, the freedom politics had an underpinning of an armed movement which did favourably change the India-Kashmir power equation, and provided a higher pedestal for the freedom politics to operate from, but again the problems of organization, structure and leadership prevented any gains to change into successes. Although, one big factor why freedom politics could not consolidate itself as a solid political institution has been Indian repression and brute force right from the beginning, yet in recent times some other factors have also played a negative role in a big way. Because of these new factors, various groups with particular sectarian or political interests within the freedom politics have entrenched themselves, and have been busy in competing with each other within the space of freedom politics making the common cause of freedom a tragic casualty. Huge financial resources from a number of vested interests and dubious quarters around the world have aided and abetted this process. Given the time and the environment when it was formed, the All Party Hurriyat Conference (APHC) could have by now grown into a formidable political institution, which it unfortunately did not for two kinds of reasons, both complimenting each other: on one hand, it never had a clear sense of direction, and sense of common purpose, and on the other, it was the victim of outside interferences with particularist agendas. The net result is: freedom sentiment in Kashmir, undoubtedly the popular sentiment, still lacks, though not wholly, proper channels of articulation. It is a very powerful and genuine sentiment, but does not have an equally powerful vehicle for expression.
Current Topic:
Freedom Politics In Kashmir: Issues, Problems and Future Prospects
Looking Ahead
Nothing is more reassuring than the fact that the freedom sentiment has survived the test of time. The young generation is equally unwilling to live with India as were their forefathers in 1947. However the historic challenge remains:
How to ensure the existence of a dynamic, credible, and politically institutionalised freedom movement in Kashmir.
The assets are there as ever. The peoples’ sentiment is the core asset, and so is moral, political and strategic rightness of the Kashmir Cause. Changing world scenario, and power equations between Islam and the West particularly in the Middle East (where these are most significant) are again very favourable factors. Although the final objectives have not been achieved, yet there will be quite a few important gains that will have been made in the course of struggle for the past 19 years. These gains have to be identified, and consolidated.
If Kashmir Cause/Movement means complete end to India’s sovereignty over Kashmir, which it really does, then one has to look for a political movement sustainable for as long as it takes to deliver its goals, which should be very clearly spelt out. People cannot afford to go in circles, nor can they undergo trial exercises of the type that since Pakistan changed policy we had to stop at D, otherwise we would have gone up to B. People will say, if you had to stop at D, we would have not moved at all in the first place. People of Kashmir can, as do other people in the world, start at a point, and progressively move on the right direction without unnecessarily suffocating. At any point in time, it should be clear to a fair observer that they are nearer to the destination than they were at the preceding moment.
Credible movement has got to be independent in its decisions, flexible in its approach and general operation, and financially self-sufficient. Funds are always needed and, therefore, welcome, but a proper freedom movement in Kashmir can and should mobilise enough finances within Kashmir. This must be borne in mind that any political movement that seeks to liberate Kashmir from India’s occupation, and make it a part of wider Muslim fraternity, is essentially securing the future of Islam in Kashmir. As such, all those assets, which are related to Islamic heritage in Kashmir and Muslims’ attachment and loyalty to those, are actually the assets for the freedom movement. There is no reason why all the income from the shrines, particularly Dargah Sharif Hazratbal, should not be utilized for the cause of the freedom of Kashmir. So far, these assets have been exploited by puppet politics, and the puppet politicians continue doing this without shame.
Let us deliberate over these issues with the sole aim of making a contribution, doing one’s own bit, and not indulge in blame games and point scoring. May Allah(SWT) be our helper at all times, and in all situations.

PDP protested against Gen Sinha for his anti party remarks, burnt down his effigies at Srinagar, Ang and Inderwal-Doda

PDP protested against Gen Sinha for his anti party remarks, burnt down his effigies at Srinagar, Ang and Inderwal-Doda
Srinagar, July 5 - Peoples Democratic Party (PDP) today protested against former governor S K Sinha for his remarks against party. The PDP workers later burnt effigy of Gen Sinha at party headquarters, reiterating that the party will continue to represent the aspirations of Kashmiris. The party held similar protest demonstrations were held against Gen Sinha at, Anantnag and Inderwal in Doda
Reacting to Gen Sinha's remarks against the party and its patron Mufti Mohammad Sayeed, PDP district president Srinagar Ghulam Qadir Pardesi said, "Such remarks can only come out of a frustrated mind and these could not deter PDP from its duty towards the people." Pardesi added that Gen Sinha right from his taking over as governor of Jammu and Kashmir was not happy with PDP Mufti Mohammad Sayeed as the latter had proved a stumbling block in his scheme to communal polarization in the state.
Mufti Mohammad Sayeed, Pardesi pointed out had questioned the former Governor's attempts to run the Shrine Board as an independent republic within the State for three years and Gen Sinha's anger is understandable against Sayeed was understandable. Pardesi said Sinha had a number of reasons to be annoyed by Mufti Mohammad Sayeed as the later had advised a realistic timeframe for the Yatra that would neither risk the life and comfort of pilgrims nor fiddle with its basic character. The effigies of Gen Sinha were also burnt at Anantnag and Inderwal as well. (Writer-South Asia)

Karra for immediate restoration of alternative links

Karra for immediate restoration of alternative links

Srinagar, July 06 – Senior Peoples Democratic Party (PDP) leader Tariq Hameed Karra has called for immediate operationalization of truck service on Srinagar- Muzafarabad and Poonch-Rawalakote roads to ensure availability essential commodities to the Kashmir valley in view of the economic blockade enforced by some fascist elements in Jammu.

In a statement issued here today, Karra said the continued enforced closure of the  Pathankote-Jammu and Jammu-Srinagar highway by the BJP and its associates for the past one week has created acute scarcity of essential commodities and petroleum products in the Kashmir valley, Poonch, Rajouri and Doda regions and, unfortunately, the Government, instead of tackling the crisis is watching the situation like a mute spectator. "The enforced closure of the Srinagar-Jammu and Jammu-Pathankote highways is also adversely affecting the exports from Kashmir as hundreds of truckloads of fruit and vegetables are rotting in various parts of the Valley causing immense loss to the growers," he said.

Karra said in view of the continued economic blockade of the Kashmir valley, Poonch, Rajouri and Doda districts by the fascist elements, the only alternative to ensure smooth import and export of goods to and from these areas, is immediate operationalization of truck services on Srinagar-Muzafarabad and Poonch-Rawalakote roads. "If the fascist elements continue to run their writ, Kashmiris can't be left at their mercy and alternative links of communication and transportation to the Valley shall have to be restored, sooner the better," he said.

Acclaiming the unparalleled amity and harmony exhibited by Kashmiris during the recent protests against the diversion of land to Shri Amarnath Shrine Board by arranging free food for the Yatris, Karra said the BJP and its cohorts must learn a lesson in compassion and goodwill from the people of the Valley.

Quoting newspaper reports, Karra said the BJP, Shiv Sena and VHP activists are patrolling the Jammu-Srinagar highway to ensure that no Kashmir bound vehicle is allowed to pass through. He warned of dangerous consequences if the economic blockade against Kashmiris is not ended immediately. (Writer-South Asia)

PDP's record performance and its roadmap 'Self Rule' motivated me to join this party: Abbas Wani

PDP's record performance and its roadmap 'Self Rule' motivated me to join this party: Abbas Wani

SRINAGAR, Nov 18: National Conference youth block president Tangmarag Abbas Wani along with 20 senior NC delegates today joined Peoples Democratic Party (PDP) in presence of PDP patron Mufti Mohammad Sayeed. These senior delegates include Munshi Abdul Hamid (secretary Block Tangmarag), and Bhkashi Abdul Ahad (block vice president).

PDP patron Sayeed welcomed the new entrants into the party fold, saying that their joining will add colours to the part activities in Pulwma district. "It is our pragmatic approach and political agenda which attracts people to our party folds," Sayeed added.

On this occasion, Abbas said that he was motivated by the PDP's three year performance and its concern for the resolution of Kashmir issue. "I have no words to count the performance of PDP. From development to fair recruitment, opening of Srinagar-Muzafarabad road to creation of conducive atmosphere for the ongoing peace process, establishing universities, to opening of new colleges, higher secondary schools and primary schools and above all bringing a significant change in the atmosphere of terror," Abbas added.

He said that he along with his workers would work hard to disseminate the PDP agenda which encompasses a message of peace and reconciliation. "National Conference believes in exploitation and this party has a long history of deceit and betrayal," Abbas said, and addedthat he found PDP's Self Rule as the best roadmap which can resolve the vexed Kashmir issue while taking into account the public aspirations. "The day I got the copy of the Self Rule I found it interesting and the only solution possible for resolving the Kashmir imbroglio," he said and added, that he will try his best to chennalize the public support this roadmap.

Abbas further remarked that it was the praiseworthy performance of the PDP which motivated him to join the PDP ranks. He added, "PDP said that it will open Srinagar-Muzafarabad road and it did. National Conference despite having a majority in the legislative assembly with a 60 years term, it could not do what PDP did in just three years of its rule in Kashmir," the new entrant said, and added that he will try his best to work for the betterment of people in his area. (Writer-South Asia)
Are Kashmiris At Fault ?
The people who have a good understanding should only read this post. Seriously, if you can’t put yourself into the situation, you won’t understand what I mean.
India was under the rule of the British Empire. Every Indian was trying his bit to liberate India from the colonial rule of British Empire. All the Indians were ready to lay their life down for their India because they wanted their land independent. India was being ruined economically. No Indian could see such a plight of their motherland. A lot of people died, but freedom was equally important so none really cared about life. Everyone wanted an end to oppression by the British. India had already become a part of British Empire, but British wouldn’t let them free. The British Empire thought that India was a part, rather a jewel, of their empire, but simultaneously they discriminated against Indians and booked them needlessly. Indians considered their rule as a rule of tyranny. All the evils in India were considered a gift from the British Empire. India repeatedly challenged the ruthlessness of the British Empire. This uprising made the British Empire to experience the traitorous attitude of India. But the British Empire still wouldn’t let them free. India desperately wanted to be independent, but the British Empire wouldn’t understand their sentiments.
All that you just read was not some usual yada-dada. Now, the twist arrives. In the above text, wherever you find India replace it with Kashmir and replace British Empire by India. The only difference would be that India was being ruined economically but Kashmir in terms of lives.
What Indians were doing at that time, Kashmiris are doing it now. How come Kashmir is wrong now while as India was right then.
All Indians complain that we Kashmiris are anti-nationals. India never gave us a reason to be Indians, patriots. Had India given us a chance, they would have seen what real patriotism is! They have killed us on every occasion. We demanded right to self-determination, but we were denied that. We demanded that road to AZAD KASHMIR for trade purposes, still we were suppressed. We demanded that all political prisoners be released, another demand overturned. The most draconian law, ARMED FORCES SPECIAL POWERS ACT (AFSPA), allows them to book, torture or kill anyone on mere suspicion. We wanted the Indian Government to abolish it, again they rejected the demand. Now when its too late, they are ready to fulfill our demands. Isn’t this injustice. Had India treated us at par with other citizens of the country, this problem would have never come up. Why would we ask PAKISTAN to help us, if India did no injustice to us. Independent India, actually never accepted Kashmiris as a part of their society. They themselves alienated us and then branded us as anti-national.