![]() |
Kashmir Himalayan Lupinus |
Tuesday, February 28, 2012
Monday, February 27, 2012
Kashmiris are the lost tribe of Hebrews
Osho - Pahalgam is one of the most beautiful places in the world. That
is where Jesus died, and he died at the age of one hundred and twelve.
But he got so fed up with his own people that he simply spread the story
that he had died on the cross.
Of course he was crucified -- but you have to understand that the Jewish
way of crucifixion was not the American way. It was not sitting in a
chair, and with just a push of a button you were no more; not even time
to say, "God forgive these people who are pushing the button, they don't
know what they are doing." They know what they are doing! They are
pushing the button! And you don't know what they are doing!
Jesus would not have had any time if he had been crucified in the
scientific way. No, it is a very crude way that the Jews followed.
Naturally, it sometimes even took twenty-four hours or more to die.
There have been cases of people having survived for three days on the
cross, the Jewish cross I mean, because they simply nailed the man by
his hands and his feet.
The blood has the capacity to clot; it flows for a while, then it clots.
The man is, of course, in immense pain, in fact he prays to God, "Please
let it be finished." Perhaps that is what Jesus was saying when he said,
"They don't know what they are doing. Why have you forsaken me?" But the
pain must have been too much, for he finally said, "Let thy will be
done."
I don't think that he died on the cross. No, I should not say that "I
don't think..." I know that he didn't die on the cross. He had said,
"Let thy will be done"; that's his freedom. He could say anything he
wanted to say. In fact, the Roman governor, Pontius Pilate, had fallen
in love with the man. Who would not? It is irresistible if you have
eyes.
But Jesus' own people were busy counting money; they had no time to look
into the eyes of this man who had no money at all. Pontius Pilate for
one moment had even thought to release Jesus. It was in his power to
order his release, but he was afraid of the crowd. Pilate said, "It is
better that I should keep out of their business. He is a Jew, they are
Jews -- let them decide for themselves. But if they cannot decide in his
favor then I will find a way."
And he found a way, politicians always do. Their ways are always
roundabout; they never go directly. If they want to go to A, they first
go to B; that's how politics works. And it really works. Only once in a
while it does not work. I mean, only when there is a non-political man,
then it does not work. In Jesus' case also, Pontius Pilate managed
perfectly well without getting involved.
Jesus was crucified on the afternoon of Friday, hence "Good Friday."
Strange world! Such a good man is crucified, and you call it "Good
Friday." But there was a reason, because Jews have... I think Devageet,
you can help me again -- not with a sneeze, of course! Is Saturday their
religious day?
"Yes, Osho."
"Yes, Osho."
Right... because on Saturday nothing is done. Saturday is a holiday for
the Jews; all action has to be stopped. That's why the Friday was
chosen... and late afternoon, so by the time the sun sets the body has
to be brought down, because to keep it hanging on Saturday would be
"action." That's how politics functions, not religion. During that
night, a rich follower of Jesus removed the body from the cave. Of
course, then comes Sunday, a holiday for everybody. By the time Monday
comes, Jesus is very far away.
Israel is a small country; you can cross it on foot in twenty-four hours
very easily. Jesus escaped, and there was no better place than the
Himalayas. Pahalgam is just a small village, just a few cottages. He
must have chosen it for its beauty. Jesus chose a place which I would
have loved myself.
I tried continuously for twenty years to get into Kashmir. But Kashmir
has a strange law: only Kashmiris can live there, not even other
Indians. That is strange. But I know ninety percent of Kashmiris are
Mohammedan and they are afraid that once Indians are allowed to live
there, then Hindus would soon become the majority, because it is part of
India. So now it is a game of votes just to prevent the Hindus.
I am not a Hindu, but bureaucrats everywhere are delinquents. They
really need to be in mental hospitals. They would not allow me to live
there. I even met the chief minister of Kashmir, who was known before as
the prime minister of Kashmir.
It was such a great struggle to bring him down from prime ministership
to chief ministership. And naturally, in one country how could there be
two prime ministers? But he was a very reluctant man, this Sheikh
Abdullah. He had to be imprisoned for years. Meanwhile the whole
constitution of Kashmir was changed, but that strange clause remained in
it. Perhaps all the committee members were Mohammedans and none of them
wanted anybody else to enter Kashmir.
I tried hard, but there was no way. You cannot enter into the thick
skulls of politicians.
I said to the sheikh, "Are you mad? I am not a Hindu; you need not be
afraid of me. And my people come from all over the world -- they will
not influence your politics in any way, for or against."
He said, "One has to be cautious."
I said, "Okay, be cautious and lose me and my people."
I said, "Okay, be cautious and lose me and my people."
Poor Kashmir could have gained so much, but politicians are born deaf.
He listened, or at least pretended to, but he did not hear.
I said to him, "You know that I have known you for many years, and I
love Kashmir."
He said, "I know you, that's why I am even more afraid. You are not a politician, you belong to a totally different category. We always distrust such people as you." He used this word, distrust -- and I was talking to you about trust.
At this moment I cannot forget Masto. It was he who introduced me to Sheikh Abdullah, a very long time before. Later on, when I wanted to enter Kashmir, particularly Pahalgam, I reminded the sheikh of this introduction.
He said, "I know you, that's why I am even more afraid. You are not a politician, you belong to a totally different category. We always distrust such people as you." He used this word, distrust -- and I was talking to you about trust.
At this moment I cannot forget Masto. It was he who introduced me to Sheikh Abdullah, a very long time before. Later on, when I wanted to enter Kashmir, particularly Pahalgam, I reminded the sheikh of this introduction.
The sheikh said, "I remember that this man was also dangerous, and you
are even more so. In fact it is because you were introduced to me by
Masta Baba that I cannot allow you to become a permanent resident in
this valley."
Masto introduced me to many people. He thought perhaps I might need
them; and I certainly did need them -- not for myself but for my work.
But except for very few people, the majority turned out to be very
cowardly. They all said, "We know you are enlightened...."
I said, "Stop, then and there. That word, from your mouth, immediately
becomes unenlightened. Either you do what I say, or simply say no, but
don't talk any nonsense to me."
They were very polite. They remembered Masta Baba, and a few of them
even remembered Pagal Baba, but they were not ready to do anything at
all for me. I am talking about the majority. Yes, a few were helpful,
perhaps one percent of the hundreds of people that Masto introduced me
to. Poor Masto -- his desire was that I should never be in any
difficulty or need, and that I could always depend on the people he had
introduced me to.
I said to him, "Masto, you are trying your best, and I am even doing
better than that by keeping quiet when you introduce me to these fools.
If you were not there I would have caused real trouble. That man for
instance, would never have forgotten me. I control myself just because
of you, although I don't believe in control, but I do it just for your
sake."
Masto laughed and said, "I know. When I look at you as I am introducing
you to a bigwig, I laugh inside myself thinking, `My God, how much
effort you must be making not to hit that idiot.'"
Sheikh Abdullah took so much effort, and yet he said to me, "I would
have even allowed you to live in Kashmir if you had not been introduced
to me by Masta Baba."
I asked the sheikh, "Why?... when you appeared to be such an admirer."
He said, "We are no one's admirer, we admire only ourselves, but because he had a following -- particularly among rich people in Kashmir -- I had to admire him. I used to receive him at the airport, and give him a send-off, put all my work aside and just run after him. But that man was dangerous. And if he introduced you to me, then you cannot live in Kashmir, at least while I am in power. Yes, you can come and go, but only as a visitor."
He said, "We are no one's admirer, we admire only ourselves, but because he had a following -- particularly among rich people in Kashmir -- I had to admire him. I used to receive him at the airport, and give him a send-off, put all my work aside and just run after him. But that man was dangerous. And if he introduced you to me, then you cannot live in Kashmir, at least while I am in power. Yes, you can come and go, but only as a visitor."
It is good that Jesus entered Kashmir before Sheikh Abdullah. He did
well by coming two thousand years before. He must have been really
afraid of Sheikh Abdullah. Jesus' grave is still there, preserved by the
descendants of those who had followed him from Israel. Of course men
like me cannot go alone, you can understand. A few people must have
followed him there. Even though he went far away from Israel, they must
have gone with him.
In fact the Kashmiris are the lost tribe of Hebrews of which the Jews
and Christians both talk so much. The Kashmiris are not Hindu, nor of
Indian origin. They are Jewish. You can see by looking at Indira
Gandhi's nose; she is a Kashmiri.
She is imposing emergency rule in India -- not in name but in fact.
Hundreds of political leaders are behind bars. I had been telling her
from the very beginning that those people should not be in parliament or
assemblies or in the legislature.
There are many kinds of idiots, but politicians are the worst, because
they also have power. Journalists are number two. In fact they are even
worse than politicians, but because they have no power, they can only
write, and who cares what they write? Without power in your hands then
you may have as much idiocy as possible, it cannot do anything.
Source
- Osho Book "Glimpses of a Golden Childhood"
Monday, February 20, 2012
Melissa officinalis seedlings for sale
![]() |
Melissa officinalis plant |
Lemon Balm
Bot. name Melissa officinalis
Family : Labiatea
Other names: Balm, Lemon Balm, Melissa Balm (USA), Balm
Mint
Distribution : Sonamarag, Ramban
(Kashmir Himalayas), Iran, USA, Pakistan. Egypt, Italy,
Ireland.
Ecological notes : Grows on rich soils
Status : Not so common
Details : The herb is commercially produced in Hungary and the oil in Ireland.
Melissa grows best in alluvial soil,
excess water is harmful, while yields diminish in light and dry soils
(Guenther).
Major producing countries : Hungary, Egypt,
Italy, for herb Ireland for
essential oil
Yield and description : Genuine Melissa
oil is a pale yellow sweet smelling oil with an odour of aromatic lemon. Yields
are as low as 0.014% for distillation of the fresh herb to 0.112% for dried
herb, increasing to 0.13% using cohobation. True oil is extremely expensive.
The oil is held in high esteem for its use in aromatherapy, it is reported to
have a sedative effect. There is little use for the oil in perfumery, where the
odour is readily suggested by blends of the very cheap oils of Lemon,
Lemongrass and fortified by Citronella oil. According to Arctander the plant is
known in Europe as "Hearts Delight"
since infusions of the herb were supposed to cure heart disease and melancholia
and this led to the late 1930's perfume "Cosur-Joie", which had a
melissa like top note.
Uses : Infusions are made from the
herb; the oil has several names (Oil of Balm, Oil of Lemon Balm, Oil of Melissa
Balam, Oil of Balm Mint, Oil of Melissa Officinalis) and is used as a sedative
in alternative medicine.
Cultivation details : Planting is usually 40,000 plants/Ha. with
propagation from seed. The plants have a life of 10 years but are usually
replaced every five years with crop rotation to rejuvenate the soil.
Propagation in the northern hemisphere is from April to July.
Harvesting period : In the first year
the crop is in August, thereafter two crops are experienced. The first in June
and the second in August.
Harvesting methods : Usually by hand on
a clear warm day as the leaves will turn black if harvested wet. For good
appearance leaves should not be left in the sun.
Post harvest treatment, preservation,
storage pre-treatment : Weed control is recommended (Pank). It has been
reported that, in Kashmir and Egypt,
irradiating seeds has an effect on growth, essential oil content and
composition. The quantity of herb was reduced but the oil content was
increased, with the irradiation dosage varying the proportion of the
constituents.
Preservation and storage : The oil
should be stored in filled sealed containers, out of light and kept cool. The
oil is subject to oxidation.
Processing method : Stainless Steel
steam distillation retorts equipped for cohobation should be used to increase
the yield.
Composition of oil : Many reports exist
regarding the composition. An analysis, from New
Zealand, given for Melissa officinalis L. subsp altissima
(Dawson) not
only gives a yield 0.33% but constituents totally different from those of
Melissa officinalis L. subsp officinalis.
A summary of the composition is given
by Lawrence as
follows:
Compounds Percentage range
Methyl Heptenone 2.2 - 8.6
Citronellal 1.0 - 8.4
Linalool 0.5 - 2.7
Neral 19.6 - 36.1
Geranial 25.3 - 47.5
Geranyl Acetate 1.2 - 6.2
1.9 - 9.7
Carophyllene oxide 0.5 - 9.0
EQUIPMENT
Forage Harvester
Stainless steel distillation equipment
Melissa officinalis - Lemon Balm
seedlings are available
For further information if you are interested in purchasing
Seeds/Plants from the Jammu
and Kashmir Medicinal Plants Introduction Centre, or to request more
information :
email us. jkmpic@gmail.com, jkmpic@yahoo.in
email us. jkmpic@gmail.com, jkmpic@yahoo.in
Sunday, February 19, 2012
Sea Buckthorn (Hippophae rhamnoides) seeds
|
Subscribe to:
Posts (Atom)