Salvia miltiorrhiza Farming Guide: Future Medicinal Gold of Kashmir

Red Sage Roots

Salvia miltiorrhiza, commonly known as Red Sage or Danshen, is an important medicinal plant valued worldwide for its powerful therapeutic roots. Originally native to China, this herb has gained significant attention in Himalayan regions, including Kashmir, due to its adaptability to cool temperate climates and high commercial demand. The plant is mainly cultivated for its deep red roots, which are rich in bioactive compounds such as salvianolic acids and tanshinones. These compounds are widely used in herbal medicine, nutraceuticals, and pharmaceutical industries, particularly for supporting heart health, improving blood circulation, and managing cardiovascular disorders.

Kashmir’s climate and soil conditions make it a promising region for the commercial cultivation of Red Sage. The plant thrives in well-drained sandy or loamy soils with moderate moisture and full sunlight. It prefers cool temperatures ranging from 15°C to 30°C, which are common in many parts of the Kashmir Valley. Farmers can grow the crop using seeds or root cuttings, with planting usually done in spring. The roots typically mature for harvest within two to three years, after which they are carefully cleaned, shade-dried, and prepared for sale or processing.

The commercial potential of Salvia miltiorrhiza in Kashmir is considerable. With increasing global demand for natural medicines and herbal extracts, Red Sage cultivation offers farmers an opportunity to diversify into high-value medicinal crops. The dried roots are in demand among Ayurvedic, Unani, and international herbal product manufacturers. By adopting scientific cultivation methods, proper drying techniques, and strong market connections, farmers in Kashmir can develop Red Sage as a profitable and sustainable medicinal crop. Its cultivation not only supports economic growth but also strengthens the region’s reputation as a hub for valuable medicinal plants and herbal resources.

For the past 15 years, the Jammu and Kashmir Medicinal Plants Induction Centre in pvt. sector institition has been working on this plant with great dedication. In 2006, the institution collected 3000 kg of its roots and in 2008, 4200 kg. And has started its plantation again from 2026. It is hoped that it will be able to collect its roots for the third time in 2028.

Planting material can be pbtained from.

Write us at : Jammu and Kashmir Medcinal Plants Introduction Centre

POB 40 GPO Srinagar, Kashmir-JK 190001

WhatsApp : 9858986794

Ph: 01933-223705

e-mail: jkmpic@gmail.com

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Gaza in Ruins: When Advanced Weapons Meet Civilian Lives

War in GAZA

The war in Gaza has caused immense human suffering, and many people around the world are deeply disturbed by the scale of destruction and loss of civilian life. Reports from humanitarian organizations, journalists, and international bodies have documented heavy casualties, displacement, and the devastation of homes, hospitals, and infrastructure.

Whenever advanced military weapons are used in densely populated areas, the humanitarian consequences can be catastrophic. Civilians — especially children, the elderly, and non-combatants — often bear the heaviest burden. This has led to widespread global debate about the legality, morality, and proportionality of modern warfare, as well as the responsibility of countries supplying weapons.

International humanitarian law, including the Geneva Conventions, requires that all parties in conflict distinguish between civilians and combatants and avoid disproportionate harm to civilian populations. Calls for ceasefires, investigations, and accountability have come from various governments, NGOs, and human rights groups.

Beyond politics and military strategy, the core issue remains human: thousands of families on all sides are grieving, displaced, and living through trauma. Many observers stress that long-term peace and security can only come throug

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Man offered money to kill 'Mohammad Deepak' to gain followers

Social media-driven crime scandal unfolds

Kumar came into the national limelight after confronting Bajrang Dal activists who had gathered outside a clothing store to pressure its owner to change the shop's name. During the incident, Kumar allegedly identified himself as 'Mohammad Deepak', following which the protesters dispersed.

• Police identified the person who allegedly offered a Rs 2 lakh reward for the killing of gym owner 'Mohammad' Deepak Kumar.
• The accused claimed he posted the reward offer on social media to increase his follower count and gain online visibility.
• Deepak Kumar gained attention after confronting Bajrang Dal activists protesting a shop's name.
• An SIT is investigating the Bajrang Dal protests outside the shop and gym, identifying participants through videos and photographs.
• Tensions arose after Bajrang Dal activists protested outside a clothing store, demanding the owner change the shop's name, leading to clashes involving Deepak Kumar.

Police have identified the man who allegedly offered a reward of Rs 2 lakh for the killing of gym owner Deepak Kumar, popularly known as 'Mohammad Deepak', in connection with a shop name dispute in Kotdwar, Uttarakhand, an official said on Monday.

The accused, Utkarsh Kumar Singh, a resident of Motihari in Bihar, told police that he had posted the message on social media merely to increase his follower count, the official said.
Kumar came into the national limelight after confronting Bajrang Dal activists who had gathered outside a clothing store to pressure its owner to change the shop's name. During the incident, Kumar allegedly identified himself as 'Mohammad Deepak', following which the protesters dispersed.

Police said Kumar had lodged a complaint at Kotdwar Police Station on Sunday, alleging that an unknown person was offering a Rs 2 lakh reward on social media for his killing.

Considering the seriousness of the matter, police registered a case against the unidentified accused under Section 351 (3) of the Bharatiya Nyaya Sanhita (BNS) and launched an investigation.

Police used technical surveillance and other means to ascertain Singh's identity. With the coordination of Bihar Police, Singh was brought to a police station near his residence for questioning.

During interrogation, Singh allegedly told police that his social media following was not increasing, while Kumar was constantly trending online.

More : https://www.rediff.com/news/report/kotdwar-bihar-man-offered-money-to-kill-mohammad-deepak-to-gain-followers/20260210.htm

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Operation Sindoor and Aftermath: A New Phase of India-Pakistan Tensions

Operation Sindoor 2025

A commander of the militant group Jaish-e-Mohammed has reportedly claimed that Pakistan Army chief General Asim Munir referred to Pakistan’s response to India’s “Operation Sindoor” as “Ghazwa-e-Hind.” According to various reports, Jaish commander Ilyas Kashmiri made the statement on February 5 in Rawalkot, in Pakistan-administered Kashmir, while addressing militants. He reportedly reiterated that Jaish’s objective remains jihad aimed at what the group calls the “liberation” of Kashmir.

India had launched Operation Sindoor in May 2025 following the Pahalgam terror attack, and these latest claims have added to ongoing regional tensions and security concerns.

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Shilajit Kashmir

Reports have emerged claiming that a commander of the militant group Jaish-e-Mohammed (JeM) stated Pakistan Army chief General Asim Munir described Pakistan’s response to India’s “Operation Sindoor” as “Ghazwa-e-Hind.” According to media sources, the remarks were allegedly made by JeM commander Ilyas Kashmiri during a gathering of militants on February 5 in Rawalkot, located in Pakistan-administered Kashmir. The commander reportedly reiterated the group’s long-standing militant objective of jihad and its stated aim of what it calls the “liberation” of Kashmir.

These claims surface against the backdrop of heightened tensions between India and Pakistan following the Pahalgam terror attack in May 2025, which resulted in multiple casualties and renewed security concerns across the region. In response to the attack, India launched “Operation Sindoor,” described by Indian authorities as a counter-terror operation aimed at dismantling militant

infrastructure and preventing further attacks. The operation drew strong reactions from Pakistan, with both countries engaging in diplomatic exchanges and reinforcing their respective security postures.
Analysts say that statements attributed to militant commanders often reflect attempts to boost morale among supporters and project ideological narratives, but they also contribute to escalating rhetoric and mistrust between the two nuclear-armed neighbours. Security experts warn that such developments can further complicate an already fragile regional environment, where militant activity, political tensions, and military preparedness intersect.

Governments on both sides continue to monitor the situation closely, while international observers have called for restraint and dialogue to prevent further escalation. The latest claims underline the persistent volatility of the Kashmir issue, which remains one of South Asia’s most sensitive geopolitical flashpoints. As regional and global stakeholders watch developments unfold, the need for stability, counter-terrorism cooperation, and diplomatic engagement remains central to maintaining peace and security in the region.

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Why Millions of hindus Work in Muslim Countries

Millions of Hindus work in Muslim countries

Millions of Hindus work in Muslim countries, especially in the Gulf region, due to better employment opportunities, higher wages, and strong demand for skilled and unskilled labour. Countries like the UAE, Saudi Arabia, Qatar, Kuwait, and Oman offer jobs in construction, healthcare, engineering, domestic services, transport, and business sectors. For many Indian workers, including Hindus, migration provides a chance to earn significantly more than they could at home and support their families through remittances.

Economic factors remain the primary reason behind this migration rather than religion. Employers in these countries hire workers based on skills and labour needs, and Indian workers have built a strong reputation for dedication and expertise. Over the years, established Indian communities, cultural familiarity, and government agreements have also made migration easier. Despite challenges such as long working hours and cultural adjustments, millions continue to work in Muslim countries to improve their livelihoods and contribute to both host economies and India’s economy through remittances. 

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Discover 160K+ Blogs Worldwide on This Powerful Global Blog Directory

Blogarama is a popular global blog directory that allows bloggers and website owners to submit their blogs for free to gain online visibility, traffic, and backlinks. It features thousands of blogs across various categories such as health, business, technology, travel, lifestyle, agriculture, and fitness. By submitting a blog to Blogarama, bloggers can promote their content, improve search engine ranking, and reach a wider international audience. The platform also supports RSS feeds, enabling automatic updates of new blog posts and increasing exposure for published content.  

More info : https://www.blogarama.com/

Here is a large agriculture & farming blog list you can use for backlinks, guest posting, and traffic.
(These types of blogs are commonly listed on Blogarama & similar directories.)

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Chestnut Farming in Kashmir: A Profitable Agroforestry Opportunity

Chestnut Farms In Kashmir

In Kashmir, sweet chestnut plants are available for approximately -₹600 per plant. The nuts themselves are considered a high-value, premium, and sometimes scarce, item in the region, with prices ranging from ₹500 to ₹1,100 per kilogram for chestnuts, depending on the seller, quality, and whether they are shelled or unshelled. 

Hazelnut, Pecannut, & Blueberry, Gojiberry plants also available

Availability : Planting materials

WhatsAPP : 9858986794

Ph: 01933-223705

e-mail: jkmpic@gmail.com

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Kashmir Blue pine needles are perfect for blueberries

 

Blue Pine needls for Blueberry Farming

Blue pine straw is one of the best natural mulches for growing healthy, high-yield blueberry plants. Collected from blue pine forests, these soft, dry needles create an ideal acidic environment that blueberries love. When spread around the base of blueberry plants, pine straw helps maintain soil pH between 4.5 and 5.5, improves soil structure, and slowly adds organic matter as it decomposes.

This natural mulch also conserves moisture by reducing water evaporation and keeping the shallow blueberry roots cool during hot weather. In colder regions, it acts as insulation, protecting roots from frost damage. A thick layer of blue pine straw suppresses weeds, prevents soil erosion, and keeps berries clean, making it perfect for organic blueberry farming.

Blue Pine Straw for Blueberries

Abundant and often freely available in temperate and Himalayan regions, blue pine straw reduces farming costs while improving fruit size, plant health, and overall yield. For sustainable and profitable blueberry cultivation, blue pine straw is a simple yet powerful natural solution.

Blueberries need:

Acidic soil (pH 4.5–5.5)
Moisture retention
Cool root zone
Pine straw provides all three — free and natural.

Maintains acidic soil
Pine needles help keep soil slightly acidic
Ideal for blueberry roots
Reduces need for chemical soil acidifiers
Best for Kashmir soil which is often neutral to slightly alkaline.

Moisture retention (very important in Kashmir summers)
Blue Pine straw mulch:
Keeps soil moist
Reduces irrigation by 30–40%
Protects shallow blueberry roots
Prevents heat stress

Weed control & organic farming support
Stops weed growth
Improves soil organic matter
Encourages earthworms
Keeps berries clean from mud
Perfect for organic blueberry farming in Kashmir. & India

How Kashmir/Indian  farmers should use pine straw
Per plant method:
Spread around plant
Keep 2–3 inch thick layer
Leave 2–3 cm gap from stem
Replace every 5–6 months
Per kanal requirement:
Approx 8–12 bags pine needles for 100 plants.

Extra pro farming tips
Mix pine straw + sawdust + peat moss → best results
Add cow dung compost below mulch
Use drip irrigation under mulch
Ideal for high-density blueberry farming

Why it’s gold for Kashmir farmers
FREE from pine forests
Reduces fertilizer cost
Increases berry size & yield
Helps organic certification
Blueberry farming without pine straw in Kashmir = costly.

Where to buy
Availability : 500,1000  & 5000 grams
WhatsApp : 9858986794
Ph: 01933-223705
e-mail: jkmpic@gmail.com

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Kashmir Press International has renamed in October 25, 2007 as Writer-South Asia. Srinagar

Writer-South Asia Logo

We bring the South Asia to you. The state of Jammu and Kashmir’s leading news and information agency, Writer-South Asia (formerly Kashmir Press International) is established in Srinagar in 1992. Writer-South Asia subscribers include 52 newspapers in Pakistan, 23 in Middle East scores abroad. All major Jammu and Kashmir newspapers, news agencies, TV Channels, Cable channels, government departments and individuals receive the Writer-South Asia (Daily/Weekly/Fortnightly bulletin.

The Writer-South Asia team of specialists provides accurate and comprehensive data- so essential to objective decision-making and policy formulation.

The published/unpublished media information available in the all five regions of Jammu and Kashmir is expertly monitored, collected and cross-checked to ensure correct perspectives and concise formulation. Even commonplace and seemingly trivial developments of potential consequence cannot escape the Writer-South Asia eye. And what’s more, all shades of opinion are thematically arranged to provide an insight into the interplay of various factors.

Writer-South Asia, thus, is an essential tool for any worth while analysis of any aspect of this region and a study of the Writer-South Asia service can help to keen analyst to discern the undercurrents sweeping the region. Offering top published/unpublished stories, latest News & analysis on Kashmir, Pakistan & India politics, defence, security, states & regions, indian neigbhours, foreign relations, political parties, nuclear policy, economic overview and weekly financial news updates.

Writer-South Asia (Fortnightly news bulletin) is a fast developing into the most authentic information pool of Kashmir and provides comprehensive coverage of all important political, commercial, social, psycho-emotional, developmental and industrial trends in the disputed state of Jammu and Kashmir.

We are also dealing with Databases/Information vailable on CD-Rom (MS Word/Acrobat/Inpage Format) on Industreis, Machinery Manufacturers, NRIs, Pharamaceuticals, Agriculture, Film Industry, Doctors, Importers/Exporters, NGOs, International Aid Agencies, Scholarship Agencies, Faith-based organisations, Mediocinal Plants, Medicines, Diseases and treatment, Plant nurseries, production of Kashmirian quality planting materials, Popularization of Agri. tools & equipmen, Herbs, Spices and many more.

Writer-South Asia, POB: 40 GPO Srinagar  Jammu and Kashmir 190001 (Via New Delhi-India)
e.mail: writerasia@in.com, writerasia@gmail.com
home: http://www.writerasia.blogspots.com/

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Where to buy Gojiberry plants

Gojiberry farms in Kashmir

Jammu and Kashmir Medicinal Plants Introduction Centre: Where to buy Gojiberry plants: Gojiberry plants in Kashmir The annual yield from  Goji berry fruits  during its third year is about 2200-2500 kg/ha of dried fruits, and 40...

Availability :Planting material and Seeds

WhatsApp: 9858986794

Ph: 01933-223705

e-mail: jkmpic@gmail.com

Luxury on the Plate: Shilajit, Pecan, Hazelnut & Saffron in Modern Cuisine

 

Pecan Ice Cream

Pecans for Ice Creams & Tea

Pecans bring buttery richness, crunch, and aroma—perfect for both frozen desserts and warm brews.

Availability : Cut/Shifted 500,1000,5000 grams

Hazelnut in Ice Cream
Hazelnut is a premium, crowd-pleasing flavor—warm, nutty, and deeply aromatic. That’s why it’s a star in both gelato counters and chocolate bars worldwide.

Availability : Cut/Shifted 500,1000,5000 grams

 

Saffron in Foods
Saffron isn’t just a spice—it’s flavor, color, aroma, and prestige in one. A tiny pinch can transform everyday dishes into something royal.

Availability : Cut/Shifted/Threads : 50,100,1000 grams

Shilajit in Herbal Tea, Ice Cream & Foods
Shilajit is a mineral-rich Himalayan resin traditionally used in very small amounts. When handled right, it can be adapted into functional foods—especially wellness teas and premium niche desserts.

Availability : Cut/Shifted 500,1000,5000 grams

JK Medicinal Plants Introduction Centre
POB 40,GPO, Srinagar-J&K 190001

WhatsApp/Mob :  9858986794

Ph: 01933-223705

e-mail: jkmpic@gmail.com

More : https://jkmpic.blogspot.com/2026/01/luxury-on-plate-shilajit-pecan-hazelnut.html

Why South India Trusts Logic More Than Magic

South India v/s North India

South India is frequently characterized by a strong emphasis on rational thought, critical inquiry, and empirical reasoning in social and public life. This orientation has been influenced by longstanding traditions of scholarship, reformist movements, and robust investments in science and technical education. While religious practices remain deeply embedded in society, they often coexist with a culture of debate and skepticism, particularly toward superstition and claims lacking evidence. As a result, logic and reason tend to play a prominent role in shaping attitudes toward governance, education, and social reform.

Kerala
Kerala is widely noted for its high literacy rates, strong public education system, and active tradition of social reform. These factors have contributed to a public culture that values critical thinking, scientific temper, and skepticism toward superstition. While religious diversity and practice remain integral to social life, public discourse in Kerala often emphasizes rational debate, evidence-based policy, and social justice, reinforcing trust in logic over magical or unverified claims.

Tamil Nadu
Tamil Nadu’s intellectual climate has been shaped by powerful rationalist and self-respect movements that challenged caste hierarchy, blind faith, and ritual dominance. This historical emphasis on social equality and reason has left a lasting imprint on political thought, education, and public expression. As a result, logic, inquiry, and questioning of supernatural claims play a significant role in shaping societal attitudes, even as religious traditions continue in personal and cultural spheres.

Karnataka
Karnataka presents a synthesis of traditional belief systems and modern scientific orientation. With major centers of higher education, research institutions, and technology industries, the state demonstrates a strong inclination toward analytical thinking and problem-solving. Public attitudes often reflect a pragmatic approach in which faith and tradition coexist with rational evaluation, particularly in urban and academic contexts.

Telangana
Telangana’s social outlook has been influenced by reformist thinkers, educational expansion, and rapid technological growth, especially in urban hubs like Hyderabad. These developments have encouraged a culture that increasingly values logic, innovation, and empirical knowledge. While spiritual practices remain culturally significant, there is a growing emphasis on practical reasoning, scientific education, and evidence-based approaches in public life and governance.

The Queen of Kashmiri Folk: Remembering Razia Ashrif

 

Razia Ashrif

Razia Ashrif is remembered as one of Kashmir’s most powerful and authentic folk voices, often hailed as the Queen of Kashmiri Folk Music. Deeply rooted in the Gujjar-Bakerwal tradition, her songs reflected the lived realities of nomadic life—migration through mountains, emotional bonds with land, and the quiet strength of Gujjar women.

Her rise came through Radio Kashmir and Srinagar Telivision Centre, where her earthy, unpolished voice stood apart from mainstream styles. Razia Ashrif sang not for fame, but for memory. Each performance carried oral histories that had survived for generations, turning folk songs into living archives of culture. Her music spoke of love and loss, resilience and dignity, echoing the rhythms of highland life in Kashmir.

What made Razia Ashrif unique was her ability to blend emotion with authenticity. She remained faithful to folk traditions at a time when many artists were moving toward commercial music. Today, her songs continue to circulate on social media and community platforms, reconnecting younger audiences with their cultural roots.

In Gujjar and Bakerwal households across Kashmir, her name still commands respect. Razia Ashrif was more than a singer—she was a cultural bridge between past and present, a voice that ensured Kashmir’s folk soul would never fall silent.

Latest vedio : https://www.facebook.com/reel/26929114613355437

Kashmir’s Silence: Compulsion, Not Consent

Young Kashmiri shawl seller suffers fractures, head injuries in Uttarakhand mob attack

If one were to sit back and watch the silence of Kashmir, one might mistake it for peace or acceptance, but the reality is quite the opposite. This silence is not a sign of collective consent, but a compulsion born of circumstances, fear, and constant pressure. It is the silence that forces a person to remain silent despite the desire to speak.

Silence in Kashmir often thrives in the shadow of lockdowns, communication restrictions, arrests, and an uncertain future. When the cost of speaking is too high, when even a single sentence makes life difficult, people turn to silence as a shield. This silence is actually an attempt to protect themselves, not an endorsement of a decision.

History is witness that silent nations are not insensitive, but are often the most sensitive. In Kashmir, people see, understand, and remember—they just cannot speak. The worry for their son in the eyes of a mother, the uncertainty on a farmer’s face, and the fog of the future in a young man’s questions—all these are the language of silence. Words are few here, but the feelings are deep.

The problem is that silence is presented as a powerful narrative. It is said that since there is no voice, everything is fine. However, the real question should be why there is no voice? Have the problems really ended, or are the channels of expression simply closed? If silence were peace, there would be no fear in hearts, and if there was consent, questions would have been buried.

Kashmir’s silence is actually a wait—for those days when speaking is not a crime, disagreement is not treason, and asking questions is not considered a threat. This silence will one day be broken, because history shows that repressed feelings always find words.

Therefore, mistaking Kashmir’s silence for acceptance is a grave mistake. This silence speaks, just in a different way. It requires not noise, but the courage to hear the truth.

The recent issuance of safety advisories cautioning Kashmiris against traveling to parts of North India should unsettle anyone who believes in the idea of equal citizenship. While such advisories are often framed as precautionary measures, their very necessity exposes a deeper and more troubling reality: in practice, safety in the world’s largest democracy is not experienced equally by all its citizens.

Freedom of movement is a foundational democratic right. In India, it is constitutionally guaranteed, not granted by discretion or circumstance. When a specific community is advised to avoid certain regions of its own country for fear of hostility or violence, the issue is no longer merely about security. It becomes a question of whether citizenship itself has been quietly stratified—where some move freely, and others move at their own risk.

Supporters of such advisories argue that they are issued in good faith, intended to prevent harm in times of heightened tension. That may well be true. But good intentions cannot obscure the underlying failure they represent. A democratic state should not need to warn its citizens away from fellow citizens. The need for advisories is not a sign of caution; it is evidence of a breakdown in social trust and state assurance.

For Kashmiris, these warnings carry a particular weight. They reinforce a long-standing sense of conditional belonging—where identity precedes individuality, and suspicion precedes innocence. Travel advisories, even when unofficial, send a subtle but powerful message: your safety cannot be guaranteed outside your home region. Over time, this message erodes not only confidence but dignity.

Democracy is often reduced to elections, numbers, and mandates. But its true test lies elsewhere—especially in how it treats those who are fewer in number, politically weaker, or socially vulnerable. Majority rule, without the protection of minority rights, is not democracy; it is majoritarianism. And history offers no shortage of examples where democracies hollowed themselves out by normalizing fear for some in the name of comfort for others.

The danger of such advisories is not only immediate but cumulative. When warnings become routine, exclusion becomes normalized. When exclusion becomes normalized, discrimination stops shocking the public conscience. Eventually, what began as a temporary precaution hardens into an accepted reality: some citizens must constantly calculate risk where others do not.

There is also a moral hazard in shifting responsibility from the state to the individual. Advisories implicitly tell Kashmiris to protect themselves by avoiding certain places, rather than telling society—and its institutions—to ensure their safety everywhere. This inversion of responsibility is deeply troubling. In a functioning democracy, the burden of ensuring safety lies with the state, not with citizens adjusting their lives around potential hostility.

Moreover, such advisories undermine the very idea of national unity that political rhetoric so often celebrates. Unity cannot be asserted through slogans while contradicted by lived experience. A nation does not become integrated by telling one group to stay away from another. True integration is built when diversity is rendered unremarkable—when identity no longer predicts danger.

It is also worth asking what precedent this sets. If Kashmiris can be advised against traveling today, who will be advised tomorrow? Once safety becomes conditional on identity, no group is permanently insulated from exclusion. Democracies that fail to confront this logic early often find themselves sliding toward a politics of permanent fear.

None of this is to deny that security challenges exist or that tensions can flare in moments of crisis. But democracies are defined not by the absence of tension, but by how they respond to it. Choosing advisories over accountability, avoidance over assurance, may be administratively convenient—but it is democratically corrosive.

Protecting minorities is not a favor extended by the majority; it is a constitutional and moral obligation of the state. Safety advisories for specific communities should be treated as alarms, not solutions. They should prompt urgent reflection, corrective action, and political honesty—not quiet acceptance.

If India is to remain faithful to its democratic promise, it must ensure that no citizen is advised to fear their own country. Anything less risks transforming democracy from a shared guarantee into a selective privilege—and that is a cost no democracy can afford to normalize.

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M.Y. Bhat and the Rise of Herbal Tourism in Kashmir

Himalayan Herbal Institute, Sonmarag

Kashmir, often celebrated for its breathtaking landscapes, is emerging as a hub for herbal tourism—a unique niche combining wellness, traditional medicine, and eco-tourism. With its rich biodiversity, fertile valleys, and centuries-old herbal practices, the region is perfectly suited to attract travelers seeking natural remedies, wellness experiences, and immersive learning.

Herbal tourism involves exploring medicinal and aromatic plants, learning about their traditional uses, and experiencing wellness practices that incorporate these herbs. Kashmir’s mountains and river valleys are home to hundreds of medicinal plants, including saffron, shilajit-bearing herbs, artemisia, and wild berries, many of which have been used for generations in Ayurvedic, Unani, and tribal medicine. Tourists can participate in guided herb walks, workshops on herbal remedies, wellness retreats, and community-based experiences with local healers.

A key figure championing herbal tourism in Kashmir is  Mohammad Yousuf Bhat, a renowned herbalist and environmental advocate. Over the past decade, Bhat has worked tirelessly to promote sustainable cultivation of medicinal plants, establish herbal farms, and educate both locals and tourists about the therapeutic value of native flora. His efforts have not only revived traditional knowledge but also created opportunities for local communities to benefit economically. Under his guidance, several herbal tourism initiatives now allow visitors to participate in planting, harvesting, and preparing herbal products, creating an authentic and educational experience.

The business potential of herbal tourism in Kashmir is significant. Eco-lodges, farm stays, workshops, and wellness retreats provide multiple revenue streams, while locally produced herbal products such as teas, oils, and cosmetics add value. Herbal tourism also encourages conservation and sustainable harvesting, helping to protect native species and maintain ecological balance. Yousuf Bhat’s projects, for instance, emphasize planting high-value herbs in riverbank terraces and safe cultivation zones, ensuring that tourism does not harm the environment.

Moreover, herbal tourism aligns with growing global wellness trends. Urban tourists from India and abroad are increasingly seeking experiences that combine nature, mindfulness, and health. Kashmir’s herbal tourism sector, guided by experts like Bhat, caters to this demand while also promoting community involvement and cultural preservation. Tourists gain hands-on knowledge, enjoy scenic landscapes, and support initiatives that improve local livelihoods.

In conclusion, herbal tourism in Kashmir represents a convergence of nature, wellness, and sustainable development. Pioneers like Yousuf Bhat have demonstrated how medicinal plants can drive eco-tourism, create economic opportunities, and preserve traditional knowledge. As interest grows, Kashmir is poised to become a global destination for herbal tourism, offering experiences that are educational, rejuvenating, and environmentally conscious.

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